Furniture Design/Mobel Design/Design De Meubles/Muebles De Siseno: Mobel Design (TeNeus Tools Series)

Book Description

Whether it's the Eames chair, a Noguchi lamp, a Knoll table or a dresser designed by Frank Lloyd Wright, the best furniture is timeless and comfortable, utilitarian and unique. Each of the more than (# of) four-color images featured in this compact volume possesses all these qualities and more. Classics from Philippe Starck, van der Rohem, Le Corbusier, and Maurer and Aalto are depicted side by side with work from today's most exciting designers, such as Jorge Pensi, Marco Sousa Santos, Waldemar Rothe, Roberto Giacomucci, and more. From chairs, tables, sideboards and highboys to beds, lamps, desks, and bookcases, this portable volume is not only a comprehensive survey of the world's finest furniture, but a tremendous resource for anyone looking for extraordinary items that make ordinary life more enjoyable.

Customer Reviews:

love this book.......2005-09-30

400 pages, in 4 languages (english, french, german, spanish), covering design history and some of the main contributors to furniture design in text and containing hundreds of wonderful photographs of lamps, chairs, armchairs, sofas, bookshelves, beds, children's bedrooms and accessories, conveniently stating the designer and manufacturer for each.

Presented in English, French, Spanish, and German.......2002-11-11

Furniture Design is a compact yet extensive guide, with 400 pages, enhanced for the reader with more than 750 color photos of a wealth of unique, eye-catching, emotional, and functional furniture designs from around the world. A welcome and very highly recommended addition to personal, professional, academic, and community library Interior Design reference collections, the multi-lingual text is presented in English, French, Spanish, and German for readers of all nationalities in this superbly presented visual, practical, and inspirational guide.

Book Description

Recorded history is a finely-woven magic fabric of intricate lies about events predating the sixteenth century. There is not a single piece of evidence that can be reliably and independently traced back earlier than the eleventh century. This book details events that are substantiated by hard facts and logic, and validated by new astronomical research and statistical analysis of ancient sources.

Customer Reviews:

Has history been tampered with?.......2007-10-23

Watch Video Here: http://www.amazon.com/review/RAZQNMXM4M9CL Has history been tampered with? Yes, it has! Did events and eras such as the crucifixion of Jesus Christ, the Roman Empire , the Dark Ages, and the Renaissance, actually occur within a very different chronology from what we've been told? Yes, they certainly did!

The history of humankind is both drastically shorter and dramatically different than generally presumed.

Why is it so? On one hand, it was usual custom to justify the claims to title and land by age and ancestry, and on the other the court historians knew only too well how to please their masters. The so called universal classic world history is a pack of intricate lies for all events prior to the 16th century. World history as we learn it today was entirely fabricated in the 16th-18th centuries. It's likely that nobody told you before, but

there is not a single piece of firm written evidence or artefact that is reliably and independently dated prior to the 11th century.

Naturally, after what you've learned in school and university, you will not easily believe that the classical history of ancient Rome, Greece, Asia, Egypt, China, Japan, India, etc., is manifestly false.

You will point accusing finger to the pyramids in Egypt, to the Coliseum in Rome and Great Wall of China etc., and claim, aren't they really ancient, thousands of years ancient? Well, there is no valid scientific proof that they are older than 1000 years!

The oldest original written document that can be reliably dated belongs to the 11th century!

New research asserts that Homo sapiens invented writing (including hieroglyphics) only 1000 years ago. Once invented, writing skills were immediately and irreversibly put to the use of ruling powers and science.

The consensual chronology we live with was essentially crafted in the 16th century by the Jesuits.

The world history was compiled from contradictory mix of innumerable copies of ancient Latin and Greek manuscripts and other irrefutable proofs delivered by late mediaeval astronomers that were cemented by the authority of writings of the Church Fathers.

Early in life, we learn about ancient history. Children love the magical lessons of history - they are like fairy tales. Teachers recite breathtaking stories; very soon We learn by heart the names and deeds of brave warriors, wise philosophers, fabulous pharaohs, cunning high priests and greedy scribes.

We learn of gigantic pyramids and sinister castles, kings and queens, dukes and barons, powerful heroes and beautiful ladies, emaciated saints and low-life traitors.

Ancient history is based documents, manuscripts, printed books, paintings, monuments and artefacts - called primary sources.

The problem is that neither these ancient documents, nor events described therein can be irrefutably dated, moreover they contradict each other for the most part.

When a school textbook tells us that Genghis Khan in year X or Alexander in year Y, have each conquered half of the world, it means only that it is so said in some of the written sources.

There are no answers to simple questions:

When were these primary sources written?

Where and by whom were these sources found?

It is wrongly presumed that ancient and medieval chronicles, written by Genghis Khan's or Alexander the Great contemporaries and eyewitnesses, are readily available. Actually, only sources written hundreds or even thousands of years after the events are there, compiled mostly in the 16th 18th centuries, or even later.

As a rule, these sources suffered considerable multiple manipulations, falsifications and distortions by editing. At the same time,

innumerable originals of ancient documents under various pretexts were destroyed in Europe under various pretexts.

The names of persons and geographical sites often changed meaning and location during the course of the centuries.

Geographical locations became clearly defined on maps only with the advent of printing.

This made possible the circulation of identical copies of the same map for purposes of the military, navigation, education and governance tasks.

Historians from Oxford say: "hey, everybody knows that Julius Caesar lived in the first century B.C.

`Julius Caesar' statement is only a point of view as

there is simply no irrefutable documentary proof that Julius Caesar or any other great name of antiquity ever existed.

Better than that - extremely rare sources that can be reliably dated back to the 10th-14th centuries A D, do not show the polished picture of classical history.

They show a picture both contradictory and confusing.

All methods of dating of ancient sources and artefacts are erroneous:

Radio-carbon C14 method produces dating with exactitude of plus minus 1500 years, therefore it is too crude for dating of events in historical timeframe!

The Almagest tractate, which lies as corner stone contemporary chronology, compiled in the 2nd century A D by Ptolemy, the founding father of astronomy, contains astronomical data of 9th to 16th century!

The Bronze Age,that has supposedly began 5000 years ago. Bronze is made of 90% copper and 10% tin, but the technology for tin extraction dates back to 14th century A D!.

All eclipses contained in manuscripts, like Thucydides one, relating 'ancient' events have exclusively medieval dating. All horoscopes cut in stone or painted in Egyptian temples, like Dendera have exclusively early medieval dating solutions.

Not quite what you have learned in school? Open your eyes, and, you will find sufficient proof to reach step by step the inevitable conclusion that the classical chronology is false and therefore, that the history of ancient and medieval world universally accepted today, is also false. Have a fresh outlook on everything said or printed about "ancient" and "enigmatic" Roman, Greek and Egyptian, medieval as well as all other "lost and found" civilizations.

Antiquity and Dark Ages are phantoms invented in the 16th 18th and polished in 19th 20thcenturies. Human civilization is in fact barely 1000 years old!

This book will change your perception of History forever!
What if Ancient Rome, Greece and Egypt were invented during Renaissance?
What if The Old Testament was a rendition of events of the Middle Ages?
What if Jesus Christ was born in 1053 and crucified in 1086 AD?
Sounds Unbelievable?
Not after you've read "History: Fiction or Science?" by Anatoly Fomenko, the genius mathematician.
Armed with astronomy and computers Anatoly Fomenko turns History into a rocket science.

Calculations are only as good as your numbers.......2007-08-03

Yes, we can all agree that mainstream history is nearly 100% BS due to politics, economics, ego, problems with dating techniques, and various conspiracies. Agreed. But, I've been researching the distinct possibility that human history (in terms of civilizations) are much more ancient than we've been told, so coming across this book was very interesting to me. I wondered how Fomenko could be wrong (if at all) because he is very persuasive in his presentations. Then it dawned on me. If at previous times in prehistory, due to the various catastrophies that are well documented (comets, asteroids, planetary disruptions, plasma discharge, pole reversals, etc) the Earth was in a different position in relation to the sun, different tilt on its axis, different orbit, different rotation (in terms of velocity and DIRECTION), and the continents were in different positions, then would this not cause the ancients to see the sky (constellations) differently? In other words, is Fomenko making erronious assumptions about the physics of the Earth in pre-history, which then corrupt his data with regards to dating the relevant astrology? The last event to seriously disrupt our planet occured roughly 3500 years ago, according to other good researchers, so is it possible Fomenko has been confused by this? The vastly different physics of our planet in the not so distant past may explain this confusion, which is not to say the "mainstream" version of history is correct; on the contrary. I am not an expert in these fields, but wanted to see if this idea could spark discussion.

Pants on fire?.......2007-07-19

Will people ever read before spamming? Yes, Jesuits could not rewrite world history alone, they had help. Anyway, Dr Prof Acad A.Fomenko does not point to jesuits as the driving force of world wide history manipulation in published volumes 1,2,3;, actually he barely mentions the poor devils. Check it with 'Search inside' feature, please. China is rarely mentioned either, in fact, Dr Fomenko is completely eurocentric. Right, his theory contradicts all mainstream schools of history, because in their actual state they are all built on blatantly erroneus chronology. You don't need a mysterious cabal (conspiracy) to falsify history, the falsification is its modus operandi. It is inherent to history(ians) to falsify (distort) events, as it is inherent to humans to boast as it is inherent to power (authority) to legimize itself by referrring to glorious past made to its own order. Dr Prof Fomenko and team have identified scores of instances of such manipulation in Russian, European, etc.. history, and delivered valid statistical proof thereof. His own 'reconstruction' is completely another story. Forget c14 as a valid method of dating. W.Libby has initially discovered a brilliant method of INDEPENDENT dating. Too bad, c14 method has become a joke after a forced marrige with dendrochronology with consensual chronological scale inbuilt. Radiocarbon method can't stand blind tests, but is so very productive as a rubberstamp.

Accepted History & Chronology Must Be Changed. .......2007-04-09

There is no doubt that history as most know it is a sham, & institution's version of History both University & Church is fradulent & inaccurate. Everything was established with an agenda, The real "Dark Ages" are now when we have access to incredible amounts of information past authorities & more important 'common folk' didn't have but our institutions & educators are slow to evolve because of what has ignorantly & arrogantly been taught for too long. This is on many subjects not just Chronology.

For anyone to question "Why would a Mathematician have anything credible to say of History?" The answer is from Dr. Fomenko's preface in the book: "It would be worthwhile to remind the reader that in the XVI-XVII century Chronology was considered to be a subdivision of Mathematics." These volumes could possibly be some of the most important works to date & should be read by everyone with an interest in History, especially professors & educators who have a duty to the public. I have read both books & must say that 'Chronology 1' has some very eye opening & revolutionary information. Even if these volumes are part true the implications are profound & opens the doors to further investigations & questions which must be done. I speak several different lanquages & must say the logic Dr. Fomenko uses with "inflection" of words & words being read from left to right in one region & right to left in another then written backwards, the removal of vowels & get down to basics of words, or different cities & locations having the same name etc. is correct. Vowel usage has always been optional & varied, actually complicating linquistics & study. The first thing one has to understand is that words never had a fixed spelling in history like we do now, the spelling of words was mutable & regional, as well as names & titles of people were vast, varied & changed, NOTHING WAS FIXED or understood linear. Matters of Life & Death as well as financial profiteering yesterday & today were & are made with ignorant, illogical & conspiratorial views of history & reality, it's time people get closer to the Truth & society collectively grow up.

Very Interesting.......2007-03-07

It is a good proposal and I believe it will mature into something even better in the future. I think it deserves to be read.

Environmental Justice and the Rights of Unborn and Future Generations: Law, Environmental Harm and the Right to Health

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Human Rights and Environmental Justice

Environmental Justice and the Rights of Unborn and Future Generations: Law, Environmental Harm and the Right to Health
Laura Westra
Manufacturer: Earthscan Publications Ltd.
ProductGroup: Book
Binding: Hardcover

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ASIN: 1844073661

Book Description

* * In many countries a three-month-old foetus can be aborted--so what does the law say about the poisoning of an unborn child by a toxic spill, HIV infection or the future damage of climate change?

* * This ground-breaking work examines the right of the unborn to health; sure to send shockwaves through governments, polluting industries, NGOS and legal departments dealing with pollution, human health and the rights of the unborn

* * Comprehensive coverage of key international legal instruments, cases from Bhopal to Chernobyl, and arguments on environmental harm, justice and the rights of future generations to health

The traditional concept of social justice is increasingly being challenged by the notion of a humankind which spans current and future generations. This book is the first systematic examination of how the rights of the unborn and future generations are handled in common law and under international legal instruments. It provides comprehensive coverage of the arguments over international legal instruments, key legal cases and examples including the Convention on the Rights of the Child, industrial disasters, clean water provision, diet, HIV/AIDS, environmental racism and climate change. The result is the most controversial and thorough examination to date of the subject and the enormous ramifications and challenges it poses to every aspect of international and domestic environmental, human rights, trade and public health law and policy. Also covered are international agreements and objectives as diverse as the Kyoto Protocol, the Millennium Development Goals and international trade.

Customer Reviews:

Human Rights and Environmental Justice.......2007-03-16

Environmental Justice and the Rights of Unborn and Future Generations: Law, Environmental Harm and the Right to Health by Laura Westra (Earthscan) The traditional concept of social justice is increasingly being challenged by the notion of a humankind that spans current and future generations. This book, with a foreword by Roger Brownsword, is the first systematic examination of how the rights of the unborn and future generations are handled in common law and under international legal instruments. It provides comprehensive coverage of the arguments over international legal instruments, key legal cases and examples including the Convention on the Rights of the Child, industrial disasters, clean water provision, diet, HIV/AIDS, environmental racism and climate change. Also covered are international agreements and objectives as diverse as the Kyoto Protocol, the Millennium Development Goals and international trade. The result is the most controversial and thorough examination to date of the subject and the enormous ramifications and challenges it poses to every aspect of international and domestic environmental, human rights, trade and public health law and policy.
From Foreword: The globalization of human rights implies, too, the globalization of human responsibilities. For individual human rights holders, there is the responsibility to act in ways that show appropriate respect for the rights of fellow humans wherever they are located in the global community of rights. More significantly, for political and legal institutions -whether international, regional, national or sub-national - the responsibilities include promoting a culture of respect for human rights and exercising stewardship over those conditions that are essential for a flourishing community of rights.
In her latest book, Laura Westra proposes two important sets of responsibilities, one in relation to the next (and future) generations, the other in relation to the integrity of the environment. Yet, if the current generation of bearers of human rights have responsibilities only to one another, how can it be argued that their responsibilities extend to the unborn as well as to the environment? And, how can it be argued, as Westra suggests, that these are linked responsibilities?
First, if as fellow humans we must respect one another's rights, this means that we must not act in ways that threaten one another's freedom and well-being - or, at any rate, we must not so act without the authorization of the right-holder in question. If we take human rights seriously, so much is entirely straightforward.
Second, if (as surely is the case) the health of populations depends necessarily (if not sufficiently) on an adequate environmental infrastructure (clean air and water, and so on), then we threaten the well-being of human rights-holders if we damage that infrastructure. It follows that, even if the environment does not have rights, as fellow humans we owe it to one another to respect those environmental conditions that are essential for our well-being. In this sense, as members of a community of rights, we do have responsibilities in relation to the environment.
Third, even if (as the European Court of Human Rights has recently held in both Vo v. France and Evans v. UK) the unborn do not yet have human rights, it is arguable that once, as agents, we adopt reproductive purposes our responsibilities to embryonic rights holders are engaged. Even if we do no wrong by electing not to reproduce, it is arguable that the position changes once we elect to reproduce. Where we so elect, we must avoid damaging a future member of the community of rights.
Fourth, and quite simply, if we have responsibilities to future members of the com¬munity of rights and if we also have responsibilities to sustain the environment, then we must also owe those latter responsibilities to the former. In other words, our responsi¬bilities in relation to the environment are ones that we owe to both existing and future members of a community of rights.
In a context of rapid technological innovation and change, it is crucial that com¬munities of rights actively debate the nature and extent of their commitments - and, to this extent, it needs to be appreciated that the globalization of human rights is as much about process as about a finished product. Whether or not readers agree with the products of Laura Westra's arguments, it is a pleasure to introduce her book as a major contribution to the ongoing process of debate and discussion. --Roger Brownsword
Excerpt: The traditional concept of social justice is challenged by a new philosophical vision of reality, characterized by interrelatedness and interdependence. It is only such a 'gener¬ality of outlook, to use A. N. Whitehead's own words to describe the vision of an interrelated and interdependent reality, that leads us to a 'morality of outlook' with its implied notion of social justice broadened to encompass the community of humankind as a whole, extending beyond present space and time.'
The most relevant point here is the question of 'broadened' social justice, that is, a notion to include 'the community of humankind'. It is undeniable that, thus far, future generations' rights have been linked to environmental regulations, at best, and cited primarily in aspirational and soft law documents, as well as making appearances in the preambular portions of general human rights conventions and environmental treaties, and we will look at those details in Chapters 5-7.
Most often, to speak of future generations, indicates, at best, a diffuse concern for the natural systems that are increasingly failing, because they are impoverished and depleted around the world. But, unless an immediate and forceful connection can be made with visible harms to nature or to human health, most view language about future generations to be the expression of a laudable but remote concern, not something that requires our immediate involvement, our efforts and energies.
Their remoteness belies the interface between escalating ecological harms and humanity itself. Thus the erosion of global ecological integrity appears, at first glance, distant and even unrelated to social justice, in both its intragenerational and inter-generational aspects and, at times, it even appears to conflict with it. But both aspects of social justice, best captured in the concept of ecojustice, as I will argue below (Chapter 6), are neither distant nor remote, as they meet in the consideration of the rights of the first generation.
That generation is coming to be NOW, or it will come to be within our lifetime, without, however, losing its claim to be an integral part of the future of humanity as well. Perhaps then, from the point of 'ecological rights', the presence of grave harms to this first generation, demonstrate precisely the connection between environment and humankind. That is where we can see exactly the havoc our current industrial practices are wreaking on the most vulnerable of humanity. The example of those harms force upon us a consideration of justice that is far more than the neo-liberal conception of freedom to embrace preferences. Such justice in fact, brings home the result of elevating the 'freedom' of natural and corporate persons to the status of ultimate goal in society.
This problem will become clear in the first four chapters, where the conflict be¬tween individual freedoms and rights, and the 'rights' of the first generation will be shown to come into conflict in most foundational legal instruments, both domestic and international, and - most violently perhaps - in the courts. These violent clashes and the circumstances that create them, will serve to diminish the importance of arguments stating that future generations don't exist now and that, even if they will come to be, we cannot be expected to modify law and morality on their behalf, as we don't know exactly who they are, and what their choices will be.
But the child born with flippers rather than hands or feet, because of pre-birth thalidomide exposure, or the baby with one eye because of dioxin exposure (as in the Seveso disaster, see Chapter 7), both clearly demonstrate without the need for compli-cated philosophical arguments, that (a) we do know what the first generation needs to be protected from, what they need for their security and what will harm them; and (b) we know that they will exist, and bear witness to our heedless pursuit of choice, to our tolerance of corporate, often criminal negligence and to what might be termed complicity on our part.'
No longer 'remote', or unreal, therefore morally unconsiderable and unfit to claim human rights like the rest of humanity, the first generation demonstrates the commo¬nality of humankind, where neither time, nor age, nor geographical location should suffice to remove anyone from full consideration. At the same time as the plight of future generations comes 'alive' in the present and clear harms affecting the first gen¬eration, so too their own 'unreality', their lack of presence hence of considerability are no longer obvious. Their cause is linked with that of future generations who, para¬doxically, appear to have more rights - at least in theory - than the first generation possesses.
Both future and first generations are far from being front and centre when human rights are at issue, even in the most prominent United Nations documents at present. I believe that viewing these two issues as one continuous aspect of justice for humanity, might help to shed light on both groups, so that neither will continue to remain invisible to either human conscience or international law. When both issues are studied side by side, we are struck by several points of similarity that are not considered as each issue is researched on its own.
The first point is that both are considered in law aside from their own intrinsic merits: as we shall see, for instance, future generations are considered in the context of environmental or trade issues, often against the background of conflicts arising between these two fields. When we turn to the child's rights to health, despite the presence of several international legal instruments devoted exclusively to child law, case law, for the most part views child law as derivative from family law. In the case of the preborn, this problem becomes acute, as the courts limit their consideration almost exclusively to the rights and the preferences of the pregnant woman: the situation is one where women's rights, based on proliferating instruments for their defence and protection, invariably trump whatever rights an unborn human might possess.
Thus we can observe that both issues are intrinsically hard to view objectively be¬cause they are significantly 'embedded', more or less literally, in other issues and con¬cerns. Their underlying unity is thus disguised, although they are both issues of grave concern to humanity. But when considered in the way here proposed, that is as a unitary concern, they shed the limited perspective under which they were viewed and their common problems can best be appreciated and perhaps resolved.
Emmanuel Agius offers two other arguments in support of future generations' rights that, I believe, may apply equally to the first generations first, the argument from 'social justice and the weaker members of the human species',' and second, the argument for the development of human rights, after 'first' and 'second' generations' rights: the 'emergence of "solidarity rights" or "the third generation" of human rights in international environmental law'.
These arguments will be defended below, in Chapter 8. For now, it may be sufficient to note that the description of both sets of circumstances, in support of evolving future generations' rights, fit as well the consideration of the first generation. The obligations generated by the acceptance of the former are equally significant for that of the latter:
In other words, social justice demands a sense of solidarity with the whole family of humankind. We have an obligation to regulate our current consumption: in order to share our resources with the poor and with unborn generations.'
Thus, when we come to consider the best approaches in law to achieve this ideal of justice and solidarity, it is likely that whatever strategies we design for one issue, will ameliorate the situation for the other.
For now, we must start by showing clearly what is not there yet in the law: respect for either first or future generations is not embodied in the legal instruments that might be protective, either in domestic or international law. This fact needs to be demonstrated and in Part One we shall deal with the first generation in some detail, through the examination of both instruments and case law, before turning in Part Two, to future generations proper. We will then be in a better position to canvas existing regimes and jurisprudence, for the best available remedies presently existing, although perhaps not as well applied as they might be; but we will also consider all other possible options to bring about the necessary changes.

Future Generations and International Law (Law and Sustainable Development Series)

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Future Generations and International Law (Law and Sustainable Development Series)
Emmanuel Agius , and Salvina Busuttil
Manufacturer: Earthscan
ProductGroup: Book
Binding: Paperback

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In Fairness to Future Generations: International Law, Common Patrimony, and Intergenerational Equity (Innovation in International Law)

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In Fairness to Future Generations: International Law, Common Patrimony, and Intergenerational Equity (Innovation in International Law)
Edith Brown Welss
Manufacturer: Transnational Publishers
ProductGroup: Book
Binding: Hardcover

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ASIN: 0941320545

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